Atheism is popularly polarized as the opposite of belief in a certain deity. This vast oversimplification arises from the presupposition that atheism exists in one easily recognizable form for one obvious reason, namely, that one is stubbornly and of free will unwilling to believe in that deity's existence. In truth, atheism is a multifaceted term encompassing a range of meanings, some of which will be carefully explored in the following analysis.
To begin to uncover atheism's semantic richness, one need only ask why atheists exist. Many reasons can then be found that collectively paint a much less abstract picture of what atheism means to those who identify with it. Until one has attempted to understand why atheists are who they are, one's biases and arguments for and against atheism must be said to be superficial and trite, and should not be taken seriously.
Atheism can be divided into a number of hierarchical types. At the highest level of analysis, atheism can be divided into 'disbelief' (D) and 'belief' (B). 'Disbelief' can then be divided into 'aware' (Da) and 'unaware' (Du) types, while 'belief' can be divided into several types, to be discussed. I will explain each of these types and provide examples during the lowest level of analysis to clarify how atheists identify with them.
First, consider atheism as type D. D represents the absence of belief in one or more deities. This is a relatively passive type as opposed to B, which is relatively active. B contrasts with D as a belief in the nonexistence of one or more deities. As mentioned, D can be divided into Da and Du types. Da can be further divided into 'unmotivated' (Da1), 'incapable' (Da2), and 'unconsidered' (Da3) types, while Du can be further divided into 'able' (Du1) and 'unable' (Du2) types. Below are descriptions with examples for each D type.
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Unmotivated (Da1): |
This type of atheist is aware that a deity is claimed to exist and is unmotivated to form an opinion about the truth of that claim. For example, the CEO of a large company with three kids and a second mortgage who has heard of Allah but has never desired to set aside time from her busy schedule to learn about Allah can be called an atheist with respect to belief in Allah. |
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Incapable (Da2): |
This type of atheist is aware that a deity is claimed to exist and is motivated to form an opinion about the truth of that claim, but is incapable of grasping what that claim entails. For example, a mentally challenged person who has been told about Jesus but is unable to grasp who Jesus claimed to be can be called an atheist with respect to belief in Jesus. |
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Unconsidered (Da3): |
This type of atheist is aware that a deity is claimed to exist and has simply not considered the truth of that claim. For example, a person who carries an aversion to religion due to an early negative influence by the religion in which that claim is made can be called an atheist with respect to belief in that religion’s deity. |
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Able (Du1): |
This type of atheist is unaware that a deity is claimed to exist and would be able to form an opinion about the truth of that claim if made aware of it. For example, a child who has never heard of Zeus can be called an atheist with respect to belief in Zeus. |
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Unable (Du2): |
This type of atheist is unaware that a deity is claimed to exist and is unable to form an opinion about the truth of that claim. For example, an illiterate member of a remote tribe who has never heard of Jesus and is given a bible that is written in a foreign language by someone who does not speak that member’s language can be called an atheist with respect to belief in Jesus. |
Second, consider atheism as type B. These are positive claims as opposed to type D, which are not claims at all, at least explicitly. Atheism of this type can be divided into 'doctrinal' (Bd), 'logical' (Bl), 'ethical' (Be), 'affective' (Ba), and 'intuitive' (Bi) types. Below are descriptions with examples for each B type.
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Doctrinal (Bd): |
This type of atheist believes that one or more deities do not exist for doctrinal reasons. An example is a person who reads the Bible and concludes that God does not exist due to irreconcilable doctrinal issues. |
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Logical (Bl): |
This type of atheist believes that one or more deities do not exist for logical reasons. An example is a person who studies arguments God’s existence and concludes that all are flawed. |
| Ethical (Be): | This type of atheist believes that one or more deities do not exist for ethical reasons. An example is a person who studies the Problem of Evil and concludes that God does not exist on that basis. |
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Affective (Ba): |
This type of atheist believes that one or more deities do not exist for emotional reasons. An example is a person who experiences recurring tragedy and concludes that God does not exist due to the emotional burden of tolerating absurdity. |
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Intuitive (Bi): |
This type of atheist believes that one or more deities do not exist for intuitive reasons. An example is a person who finds it counterintuitive to believe in God and concludes that God does not exist on that basis. |
These types of atheism do not represent the complete range of its possible meanings, but they do offer a glimpse into the depths of disbelief in a deity’s existence and belief in a deity’s nonexistence. One benefit of exploring types of atheism is that one finds that all people are atheists of one type or another. This realization allows atheists and theists the opportunity to communicate the commonalities between their otherwise disparate worldviews. While it is apparent that theistic types are much more complex than atheistic types, atheism cannot meaningfully be argued as a single opposition to theism.
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Wed, 2005-11-30 21:13
What about skeptical atheism-- atheism due to lack of evidence for a deity? That seems to be a major category that you left out.
Good list though. Most atheists fall into more than one category, it should be noted.
Wed, 2005-11-30 22:01
Thanks. I considered noting the overlap, but failed to do so. I agree that it is common to find atheists who believe for several reasons.
Regarding skeptical atheism, which seems, if I understand you correctly, to be similar to what some might call weak atheism, I would suggest that it could be added as another type, but that it could just as well be part of one or more of my B types. The type of atheist you mention is aware of a claim for some god's existence but finds no logical, doctrinal, ethical, emotional, and/or intuitive reason to accept that claim as true. A lack of evidence is the same as evidence that does not meet a certain requirement, in this case, cause for belief in a god.
I want to add that, in this article, the D type represents disbelief, which is used in a passive sense. Austin Cline of atheism.about.com has written an informative article that explains how atheism is defined. I had already written my article above when I read Austin's, but his article motivated me to post mine.
Thu, 2005-12-01 16:21
Interesting. We all spend a lot of time labeling folks without first trying to define and understand those labels so I think this is helpful. What I would really be interested in knowing is into which categories most atheists actually fall. I would venture to guess that most would put themselves in the categories of logical and intuitive, but that in reality ethical and affective reasons typically lie at the core. That's just a guess though. I would say the same for theists (of which I am one) because it seems to me that most human beliefs are (at least initially) constructed through experience and emotion.
Thu, 2005-12-01 18:19
I hesitantly agree with you. Hesitation is a result of not having time to explain. Overall, though, I agree!
Mon, 2005-12-12 06:17
I can partly agree with Chad at first blush, but whereas he seems to be implying that atheists are atheists because they are in revolt against God (or the concept of God), I see it differently.
I am a 39-year-old atheist who was a strong Christian believer until about four years ago. While it is true that a particular bad experience in my mid-30s added fuel to the fire of my "deconversion," it was bad childhood experiences that led me at age 12 to try to find answers, and then to declare myself a "real" Christian. (Prior to that I believed I was "affiliated" with Christianity and God through my parents--that I was too immature to personally have the kind of relationship with God that the church seemed to demand.)
My first questioning of Christianity came, naturally enough, in Sunday school, which I naively took to be a forum for learning, rather than a remedial course for proapaganda. So my initial questions were of the Doctrinal type. I wanted to make sure the Christian argument could withstand scrutiny. (The writing of C.S. Lewis was a great help to me at this time.) Then, as I became an older teen and formed a capacity for critical thinking, naturally my questions took more of a Logical form. However, I accepted the teaching that there were some things about God that would not be explained to me for a long time, if ever. I believed that God would guide me, would make things clear to me at the "right" time.
So for a long time all my questions (mostly brushed off by more experienced Christian teachers and ministers) were just academic, just a list of personal thoughts. But what gave them emotional force and made them really vital was when I began to pray specifically for some desperate needs, for guidance and knowledge. I believed God would not leave me alone and in the dark. I believed He had answers and help for me. The standard cop-outs in the mouths of believers (God always answers prayers, He has a plan for you, you just have to be right with Him) stopped sounding believable and started sounding like just things they used to distance themselves from me.
I got scared. I believed that if God was the good, kind, trustworthy Father the church made him out to be, that things would be much different, not only for me, but for everyone and everything. At this point I guess you could say I was going through the Affective and Ethical types.
So I plunged back into the Doctrinal, Logical arguments and ideas that had led me to Christianity in the first place. For several years after that "theist" D and L battled it out with "atheist" D and L in my worldview. I flung every prayer out of me like a random shotgun blast, not knowing whether it was reaching anything. I tried to reinforce the tottering structure of my faith with any likely piece of Christian lumber I could find.
Finally I had some sort of Zen-like moment. It was Easter Sunday, and I was actually reading the Bible, reading Matthew, trying to figure out what door I should have been knocking on, what question to ask next. All of a sudden it all just stopped making sense. I looked at the words on the page, and wondered how I ever did think their message was helpful, inspired, noble, holy, or good. I felt disgusted with myself in the same way a person does who suddenly realizes how obvious it is, from hundreds of signs he pushed away, that his spouse is having an affair. I suppose that was something like the Intuitive type mentioned above.
Again I wanted to make sure that these new ideas withstood scrutiny as my religion had not. I once again began to the Doctrinal, Ethical, and Logical arguments, this time for atheism. And after a few years, that is where I am today.
I've spoken to other atheists who were brought up as atheists. Most of them don't go through anything like the drama I did. Most of them are simply like those people Tanooki Joe mentioned, skeptical, just like you'd be skeptical of anything that you thought didn't add up. No argument has yet convinced them. Other "hereditary" atheists I've spoken to did have a religious period in their lives, usually because they wondered what all the fuss was about and were too naive to understand when there can be smoke but no fire.
The rare ex-atheist Christians I've spoken to have always turned out to be people who were originally brought up Christian but became atheists to make an impression, for example, wanting to be thought intellectually sophisticated by friends or love interests, or wanting to shock their parents and family. I've never heard of anyone who, brought up as a modern atheist, became a Christian and stayed that way for the rest of their lives.
Mon, 2005-12-12 06:54
This is good stuff, Speedwell. Do you have a blog or personal website of some sort? If not, you should!
Mon, 2005-12-12 11:46
Well, if I did have a blog I would have posted and linked to your article, instead of leaving a "comment" arguably as long as your post. Heh... Thanks for the good word.
Mon, 2005-12-12 21:19
do i get to be Bd, Bl, Ba, and Bi at the same time?
Tue, 2005-12-13 01:32
Bs, maybe :P
Sat, 2006-01-07 17:37
Umfortumnately here in the Philippines, there are those who proclaim that they are "atheist" but as I have found out, they are just angry with a particular god-concept.
Atheism is quite in its infancy in the Philippines. We still need to know more.
BTW, nice blog, can I have the permission to link this site? Thankyou